Document:In Venezuela, White Supremacy Is a Key Driver of the Coup
Juan Guaidó engages supporters in Caracas
|Four centuries of White Supremacy in Venezuela by those who identify their ancestors as European came to an end with the 1998 election of Hugo Chávez, who won with the overwhelming support of the Mestizo majority. This turn away from White Supremacy continues under Nicolás Maduro, Chavez’s chosen successor, who was re-elected in 2018 for a second six-year term.|
Subjects: Venezuela, Donald Trump, Juan Guaidó, Nicolás Maduro, Mestizo, Hugo Chávez, White Supremacy, Pedro Carmona
Source: Truthout (Link)
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On 23 January 2019, right after a phone call from Donald Trump, Juan Guaidó, former speaker of Venezuela’s National Assembly, declared himself president. No voting. When you have official recognition from The Donald, who needs elections?
I can explain what’s going on in Venezuela in photos.
First, we have Juan Guaidó, self-proclaimed (and Trump-proclaimed) president of the nation, with his wife and child, a photo prominently placed in The New York Times.
And here, the class photo of Guaidó’s party members in the National Assembly. They appear, overwhelmingly light-skinned — especially when compared to their political opposites in the third photo, the congress members who support the elected President Nicolás Maduro.
This is the story of Venezuela in black and white, the story not told in The New York Times or the rest of our establishment media. This year’s so-called popular uprising is, at its heart, a furious backlash of the whiter (and wealthier) Venezuelans against their replacement by the larger Mestizo (mixed-race) poor. (Forty-four percent of the population that answered the 2014 census listed themselves as “white".)
Four centuries of White Supremacy in Venezuela by those who identify their ancestors as European came to an end with the 1998 election of Hugo Chávez, who won with the overwhelming support of the Mestizo majority. This turn away from White Supremacy continues under Maduro, Chavez’s chosen successor.
In my interviews with Chavez for BBC beginning in 2002, he talked with humour about the fury of a white ruling class finding itself displaced by a man who embraced his own Indigenous and African heritage.
In Venezuela, as in the USA, poverty and race are locked together. Why did so many Mestizo, poor Venezuelans love Chavez? As even the CIA’s surprisingly honest Fact Book states:
- “Social investment in Venezuela during the Chavez administration reduced poverty from nearly 50% in 1999 to about 27% in 2011, increased school enrollment, substantially decreased infant and child mortality, and improved access to potable water and sanitation through social investment.”
But, just as Maduro took office, the price of oil began its collapse, and the vast social programs that oil had paid for were now supported by borrowing money and printing it, causing wild inflation. The economic slide is now made impossibly worse by what the UN rapporteur for Venezuela compared to “medieval sieges”. The Trump administration cut off Venezuela from the oil sale proceeds from its biggest customer, the US.
Everyone has been hurt economically, but the privileged class’s bank accounts have become nearly worthless. So, knowing that the Mestizo majority would not elect their Great White Hope Guaidó, they simply took to the streets — often armed. (And yes, both sides are armed.)
I’ve seen this movie before. When I look at today’s news reports of massive demonstrations against the so-called “dictatorship” of Venezuela’s left government, it looks awfully like 2002, when I was first in Caracas reporting for BBC Television.
Then, The New York Times, National Public Radio (NPR) and other mainstream outlets in the US reported on marches against the Chavez government, describing the tens of thousands of Venezuelans calling for Chavez’s removal. The light-skinned protesters were overwhelmingly wealthy — and they wanted you to know it. Many of the women marched in high heels, the men peacocking in business suits, proudly displayed in the uniforms of their privileged class. The Chavistas wore patriotic yellow, blue and red T-shirts, sneakers, jeans.
To anti-Chavista protesters, race was an issue as much as class economics. I heard these opposition demonstrators shout “Chavez, Monkey!” and worse.
Many in the US have never heard this story of race war in Venezuela (and war is what it is), as the US press does not recognise its own racial bias. In 2002, as today, the massive demonstrations of the whiter Venezuelans were reported as evidence that Chavez was wildly unpopular. Yet, the day after each anti-Chavez march, I would witness and film the pro-Chavez demonstrations that flooded Caracas with an ocean of nearly half a million marchers, largely the Mestizo poor, that received little or no coverage in the US press.
The bias continues. The New York Times did not run a photo of this past week’s pro-Maduro demonstrations. But in hard-to-find photos and reports from my colleagues on the ground, the Chavista demonstrations are bigger, involving mass turnouts in several cities, not just wealthy neighbourhoods in Caracas.
Why do the poor march for Maduro? Even though the Mestizo majority suffers today, they will not turn back to the pre-Chavez days of de facto apartheid.
And we must remember this is not the first time the US government has tried to overthrow the elected government in Venezuela.
In 2002, George W. Bush’s US State Department cheer-led the coup. The plotters kidnapped Chavez and held him hostage. The coup was led by an oil industry leader and head of the Chamber of Commerce, Pedro Carmona, who had seized the nation’s White House, and, like Guaidó today, declared himself president. Carmona told me proudly about the fancy inaugural ball held by the nation’s elite and attended by Bush’s ambassador.
But the Bush/Carmona coup collapsed when a million mostly Mestizo, Indigenous and Black Venezuelans flooded the capital and forced the plotters to return their hero, the supposedly unpopular Chavez, to Miraflores, the presidential palace. “Presidente” Carmona fled.
Today, Guaidó’s supporters, like Carmona’s, know they can’t win an election given the overwhelming fact of the newly empowered Mestizo majority. So Guaidó has skipped the idea of an election altogether, simply replacing running for office with the “recognition” from Trump and allies which Guaidó can’t get from Venezuelans.
When I see the images and hear the chants of the anti-Chavista demonstrators now, I’m also reminded of what I saw at a Trump rally in Macon, Georgia, this past November. The president slid out of Air Force One to tell the crowd — heavily weighted with white supremacists — that they needed to take back their country from those “invading” the border. Trump told them to fear gubernatorial candidate Stacey Abrams who is Black, saying she would “turn Georgia into Venezuela".
I don’t think Trump was talking about Abrams’s program to bring universal health care to Georgia, as Chavez did for Venezuela.
Some of the US press is quick to condemn the racial hatred on display at Trump rallies. But I have yet to hear or read in the US press what our eyes can see in the three photos from Venezuela: an uprising of white or light-skinned people wanting to “take back their country.”
The putsch in Venezuela is run by the wealthy, internationally connected minority operating by a regime-change plan designed by neocon retread John Bolton, Trump’s National Security Adviser — a plan to control Venezuela and its oil, as Bolton openly proclaims.
Ah, yes, the oil. It’s always the oil. And Venezuela has plenty to seize: the world’s largest reserves.
We’ll get to that in Part II.
Note: Greg Palast covered Venezuela during the Chavez presidency for BBC Television Newsnight and The Guardian. Readers of Truthout may download, for free, the film of Palast’s BBC reports, "The Assassination of Hugo Chavez".